Terah

From BibleEncyclopedia.Net

The wanderer; loiterer, for some unknown reason emigrated with his family from his native mountains in the north to the plains of Mesopotamia. He had three sons, Haran, Nahor, and Abraham, and one daughter, Sarah. He settled in “Ur of the Chaldees,” where his son Haran died, leaving behind him his son Lot. Nahor settled at Haran, a place on the way to Ur. Terah afterwards migrated with Abraham (probably his youngest son) and Lot (his grandson), together with their families, from Ur, intending to go with them to Canaan; but he tarried at Haran, where he spent the remainder of his days, and died at the age of two hundred and five years (Gen_11:24-32; Jos_24:2). What a wonderful part the descendants of this Chaldean shepherd have played in the history of the world! See table of descendants:

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Terah (1)

tē´ra (תּרח, teraḥ; Septuagint Θάρρα, Thárra, or (with New Testament) Θάρα, Thára; on the name see especially HDB, under the word):

The son of Nahor and father of Abraham, Nahor and Haran (Gen_11:24 f). At Abraham's birth Terah was 70 years old (Gen_11:26), and after Abraham's marriage, Terah, Abraham, Sarah and Lot emigrated from Ur of the Chaldees on the road into the land of Canaan, but stopped in Haran (Gen_11:31). When Abraham was 75 years old he and his nephew resumed their journey, leaving Terah in Haran, where 60 years later he died (Gen_11:32). Stephen, however, states (Act_7:4) that Terah was dead when Abraham left Haran, an impression that is easily gained from Gen 11 through 12 if the dates are not computed. As there is no reason to suppose that Stephen was granted inspiration that would preserve him from such a purely formal error, the contradiction is of no significance and attempts at “reconciliation” are needless. In particular, the attempt of Blass (Stud. u. Krit., 1896, 460 ff) to alter the text of Acts is quite without foundation. For further discussion see especially Knowling, The Expositor's Greek Testament, at the place It is worth noting that Philo makes the same error (Migr. Abr. 177 (section 32)), perhaps indicating some special Jewish tradition of New Testament times. In Jos_24:2 Terah is said to have been an idolater. In Jubilees 12 this is softened into explaining that through fear of his life Terah was forced to yield outward conformity to the idolatrous worship of his neighbors. On the other hand certain Jewish legends (e.g. Ber. Rab. 17) represent Terah as actually a maker of idols. Otherwise in the Bible Terah is mentioned only by name in 1Ch_1:26; Luk_3:34.

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