Epistle Of Paul To Titus

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The Epistle to Titus is a book of the canonic New Testament, one of the three so-called "pastoral epistles" (with 1 Timothy and 2 Timothy). It is offered as a letter from Apostle Paul to Titus.

The Pastoral Epistles are often considered together, as each throws light upon the others.

It was probably written about the same time as the first epistle to Timothy, with which it has many affinities. “Both letters were addressed to persons left by the writer to preside in their respective churches during his absence. Both letters are principally occupied in describing the qualifications to be sought for in those whom they should appoint to offices in the church; and the ingredients of this description are in both letters nearly the same. Timothy and Titus are likewise cautioned against the same prevailing corruptions, and in particular against the same misdirection of their cares and studies. This affinity obtains not only in the subject of the letters, which from the similarity of situation in the persons to whom they were addressed might be expected to be somewhat alike, but extends in a great variety of instances to the phrases and expressions. The writer accosts his two friends with the same salutation, and passes on to the business of his letter by the same transition (compare 1 Timothy 1:2, 1 Timothy 1:3 with Titus 1:4, Titus 1:5; 1 Timothy 1:4 with Titus 1:13, Titus 1:14; Titus 3:9; 1 Timothy 4:12 with Titus 2:7, Titus 2:15).” Paley's Horce Paulince.

The date of its composition may be concluded from the circumstance that it was written after Paul's visit to Crete (Titus 1:5). That visit could not be the one referred to in Acts 27:7, when Paul was on his voyage to Rome as a prisoner, and where he continued a prisoner for two year. We may warrantably suppose that after his release Paul sailed from Rome into Asia and took Crete by the way, and that there he left Titus “to set in order the things that were wanting.” Thence he went to Ephesus, where he left Timothy, and from Ephesus to Macedonia, where he wrote First Timothy, and thence to Nicopolis in Epirus, from which place he wrote to Titus, about A.D. 66 or 67.

In the subscription to the epistle it is said to have been written from “Nicopolis of Macedonia,” but no such place is known. The subscriptions to the epistles are of no authority, as they are not authentic.


Authorship and date

Traditional view

According to Easton's Bible Dictionary (1897), "Paul's Authorship was undisputed in antiquity. It was probably written about the same time as the First Epistle Of Paul To Timothy, with which it has many affinities."

William Paley wrote in Horae Paulinae (1785), "Both letters were addressed to persons left by the writer to preside in their respective churches during his absence. Both letters are principally occupied in describing the qualifications to be sought for in those whom they should appoint to offices in the church; and the ingredients of this description are in both letters nearly the same. Timothy and Titus are likewise cautioned against the same prevailing corruptions, and in particular against the same misdirection of their cares and studies.

"This affinity obtains not only in the subject of the letters, which from the similarity of situation in the persons to whom they were addressed might be expected to be somewhat alike, but extends in a great variety of instances to the phrases and expressions. The writer accosts his two friends with the same salutation, and passes on to the business of his letter by the same transition (compare 1 Timothy 1:2, 3 with Titus 1:4, 5; 1 Timothy 1:4 with Titus 1:13, 14; 3:9; 1 Timothy 4:12 with Titus 2:7, 15)."

Traditionalists date its composition from the circumstance that it was written after Paul's visit to Crete (Titus 1:5). That visit could not be the one referred to in Acts 27:7, when Paul was on his voyage to Rome as a prisoner, and where he continued a prisoner for two years. Thus traditional exegesis supposes that after his release Paul sailed from Rome into Asia, passing Crete by the way, and that there he left Titus "to set in order the things that were wanting." Thence he would have gone to Ephesus, where he left Timothy, and from Ephesus to Macedonia, where he wrote the First Epistle to Timothy, and thence, according to the superscription of this epistle, to Nicopolis in Epirus, from which place he wrote to Titus, about A.D. 66 or 67.

Critical View

On the basis of the language and content of the Pastoral Epistles, some critics today argued that they were not written by Paul, and suggested that they were written after his death. They argued that its vocabulary and literary style are not similar to Paul's unquestionably authentic letters, and suggested that it fails to fit the life situation of Paul in the epistles into Paul's reconstructed biography, and identify principles of the emerged Christian church rather than those of the apostolic generation.

Conversely, many scholars find their placement fits within Paul's life and work (as above), and see the linguistical differences as complementary to differences in the recipients. Other Pauline Epistles have fledgling congregations as the audience, the Pastoral Epistles are directed to Paul's close companions, evangelists whom he has extensively worked with and trained. In this view, linguistic differences are to be expected, if one is to assert Pauline authorship to them. However, evidently scholars have seen the arguments against Pauline authorship as significantly convincing, since over two thirds contest it.

See Pastoral Epistles.

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